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Lumad launch book on mining and plunder in Mindanao

The latest book on large-scale mining plunder in Mindanao, “Undermining Patrimony,” is launched with lumad representatives of Manilakbayan 2015. Sr. Francis Añover, national coordinator of the Rural Missionaries of the Philippines (RMP), and Sr. Stella Matutina of Panalipdan introduced the book. Reviews by Prof. Rogelio Ordoñez and Prof. Roland Simbulan.

Bonicris Mandagit, a Manobo bead crafter

A photo essay by Raymund B. Villanueva

The Southern Mindanao Region contingent of Manilakbayan 2015 gathered at the covered court of Pook Dagohoy, UP Diliman last weekend.

The Southern Mindanao Region contingent of Manilakbayan 2015 gathered at the covered court of Pook Dagohoy, UP Diliman last weekend.

THEY SIT AROUND in groups in a workshop of sorts on a Sunday afternoon.  After more than a week on the road from Mindanao to Manila and six days in a camp within the University of the Philippines campus, they were spending the weekend on two basketball courts, regaining physical strength sapped by seemingly endless series of activities highlighting their struggle for justice, peace and the right to determine how to live in their ancestral lands. Seven hundred tired bodies either sleeping or doing beadwork.

Pedela Pandagit, 24 years old and Datu Jimbo'y wife, leads her group in creating bead ornaments.

Pedela Mandagit, 24 years old and Datu Jimbo’y wife, leads her group in creating bead ornaments.

“This is how we usually spend our free time back home, when the fields have already been planted and we wait for our crops to be harvested,” Bonicris Mandagit said.  Unlike in Barangay Tibugawan, Valencia, Bukidnon where they are serenaded by chirping wild birds, a cacophony of motor traffic they still have to get used to surround what used to be a silent and near meditative activity.

Bonbon (right), 18 years old and newly married, crafting a bracelet with a group that included her sister-in-law Pedela.

Bonbon (right), 18 years old and newly married, crafting a bracelet with a group that included her sister-in-law Pedela.

Bonbon, Bonicris’ nickname, is creating a bracelet out of the tiniest glass beads.  She has already threaded the yellow and black geometric highlights and is trying to close the loop with a solid band of orange.  She said she learned by observing her parents and picking up the craft when she was 10 years old.  “I do not know how beading became part of our culture.  I just know it is very important to us,” she said.

Bonbon carefully uncurling fine threads salvaged from discarded ropes and rice sacks.

Bonbon carefully uncurling fine threads salvaged from discarded ropes and rice sacks.

The Manobos have names for their most precious bead ornaments.  Big necklaces that adorn Manobo women are called ginibang, beaded waistbands are called bakus, and the practical tikos are those that wrap around their lower legs to prevent varicose veins.  The tangkuro, exclusive to Datus, are headdresses that have designs unique to each wearer.

Aida Anggol, a Manobo from Talaingod, Davao del Norte, wearing a ginibang.

Aida Anggol, a Manobo from Talaingod, Davao del Norte, wearing a ginibang.

Bonbon remembers when she was just allowed to wear two beadwork items. “Manobo maidens are supposed to wear only two bead ornaments.  Only when we are married are we allowed to wear as many to fill our heads, necks, wrists, fingers, dresses and legs,” she explained.  Bonbon wished for the time she finally could wear as many bead ornaments as she wished.

Deep in concentration, another Manobo woman finishes a necklace of white, black and red.

Deep in concentration, another Manobo woman finishes a necklace of white, black and red.

It looked like she would fulfill her wish last February when she was married.  After nine days of ceremonies that involved the exchange of pigs between her family and her husband’s they were then formally considered as husband and wife.  She looked forward to creating beautiful pieces for herself, especially those with lizard designs—her favorite.

Bead-making is not exclusive to Manobo women, as even the menfolk delight in creating ornaments.  On the foreground is a tikos worn by a resting Lumad.

Bead-making is not exclusive to Manobo women, as even the menfolk delight in creating ornaments. On the foreground is a tikos worn by a resting Lumad.

But Philippine Army soldiers belonging to its 68th Infantry Battalion arrived and occupied the Adventist School in their community last April.  The soldiers said they came to flush out the rebel New People’s Army who they say goad the Manobos into rejecting the planned pineapple, sugar cane and banana plantations to replace their farms.  The soldiers told them they will kill them all if they do not leave their community.

Women, men and children take part in bead-making sessions as much as they delight in wearing them.  To the right is a Manobo male wearing cascading bead earrings anchored by wooden pegs.

Women, men and children take part in bead-crafting sessions as much as they delight in wearing them. To the right is a Manobo male wearing cascading bead earrings anchored by wooden pegs.

Bonbon had then been married for just two months.  There was no time for her to create her dream ornaments for herself.

She, her husband, and nearly a thousand others have evacuated to Davao City.  They have been staying at a church compound in the past six months where they frequently receive harassments, even direct attacks from state forces and government officials.

“I actually have more time creating bead craft while in Haran and here at Manilakbayan. But these are for sale and not for me,” Bonbon said.  Lumad participants sell bracelets for 100 and necklaces for 200 pesos each to visitors and supporters who visit them at their evacuation centers and campsites.  “Fifty percent of the proceeds are given back to us while the rest are used to buy things we need like food and medicine,” she said.

A Manobo farmer's thick fingers are deft enough to hold the tiny glass beads and thread them through fine strings.

A Manobo farmer’s thick fingers are deft enough to hold the tiny glass beads and thread them through fine strings.

Bonbon has lost count of how many beaded items she has created and sold in the last nine months they had been at Haran and during the ongoing Manilakbayan.  She says beading has ceased to be just personal and cultural but has become political as well.  “I am happy when I see non-Lumad wearing our beaded creations.  It means they support our struggle for justice, peace and the Lumad’s right to self-determination,” she said.

Bonbon would rather that their evacuations end soon though.  “I want to be a regular wife back in our community, creating beautiful bead craft for myself while waiting for our crops to be harvested,” she said. #

Bonbon finishing an orange bracelet with black and yellow highlights.

Bonbon finishing an orange bracelet with black and yellow highlights.

(Manilakbayan 2015 is now at Liwasang Bonifacio, Manila until November 22.  It is open to visits from civilians who want to know more about the #StopLumadKillings and #SaveOurSchools campaigns.)

STREETWISE: AFP lies won’t bring peace to the lumad by Carol Pagaduan-Araullo

Streetwise

The Armed Forces of the Philippines (AFP) and its most rabid apologists are trying desperately to stem the tide of public outrage here and abroad over the series of killings of unarmed lumad leaders, their supporters and ordinary community members attributed to paramilitary groups created, funded, directed and protected by the AFP.  They are resorting to squid tactics, red-baiting and victim blaming which only further entrap them in their own web of lies.

During the Senate investigation into the Lianga, Surigao del Sur massacre last week, Senator Teofisto Guingona III underscored the fact that more than a month since the incident, the alleged perpetrators roam free.  There are even reports that they continue to terrorize other lumad communities.  As of this writing another lumad leader has been killed in Agusan del Sur.

Testimonies from the provincial governor, religious leaders and representatives of the 3000 lumad who have sought sanctuary in Tandag City, are one in pointing to a paramilitary group, the Magahat-Bagani, composed of AFP recruits from among lumad communities, as the perpetrators.  More telling, they accuse the AFP of coddling the killers and are calling for the dismantling of these groups.

At first, the AFP tried to sell the idea that the New People’s Army (NPA) was responsible for the killings.  It brought several lumad to Manila and presented them in a hastily organized AFP press conference to say that the entire incident was part of a convoluted scheme by the NPA to demonize the military as human rights violators.  The AFP insists that the Alternative Learning Center for Agriculture and Livelihood (ALCADEV) is an “NPA school” and the lumad community it serves supports the NPA.  The AFP insinuates this is probably why the Magahat-Bagani, whose members are anti-NPA, attacked them.

The AFP claims the military unit that was within striking distance of the rampaging paramilitary group did not intervene because they were trying to “protect” the people by avoiding civilian casualties who may be caught in the cross fire. The AFP complains that it is now being unfairly accused of being behind the killings simply because the affected lumad and their supporters are actually pro-NPA.  Nonetheless, the AFP’s proffered explanation — that the NPA killed its own supporters to make the AFP look bad – is just too absurd to be believed by anybody with a grain of independence and an ounce of grey matter.

Consequently the AFP tried to distance itself from the Magahat-Bagani with another incredible line, that these armed groups are “independently organized” and are composed of “traditional” lumad warriors defending their territory from the intrusion of the NPA.  The AFP says these are not under its direction and control.  Accordingly, since these groups are fighting against lumad who have joined the NPA or support the NPA, the AFP posits some kind of “tribal war” going on. The recent killings are alleged to be a consequence of this internal conflict among the lumad but the AFP denies it has anything to do with this so-called tribal war.  Indeed, what the AFP tries to cover up are the origins of these paramilitary groups and how they grew and gained the capacity to terrorize entire lumad communities with impunity.

Their rise can be traced to attempts by big business concerns to exploit the untapped mining, logging and agribusiness potential of lumad areas.  The Indigenous People’s Rights Act (IPRA) of 1997, that was supposed to protect the indigenous people from being displaced from their ancestral domain by facilitating the grant of Certificates of Ancestral Domain Titles (CADTs), paved the way for some lumad leaders to treat the ancestral domain as their private property for disposition as they please.  These lumad leaders were bribed by the corporations to agree to open lumad lands for exploitation.

However other leaders resisted, realizing that the promised “development” would destroy the forests, the rivers, the land and the lumad way of life.  The ensuing conflict turned very violent as those who favored the entry of the corporations were backed by these corporations and were armed by the military.  Those who opposed became the targets of harassment, forced agreement and outright murder.  Some of them took up arms and eventually joined the NPA operating in their areas. The people welcomed the NPA’s presence to defend them from the AFP, the security forces of the corporations and the paramilitary lumad groups that were given arms, funding and protection by the AFP.

At the root of the conflict is the lumad’s defense of their ancestral domain from wanton exploitation.  It is also entwined with their assertion of their right to determine the kind of development that will genuinely uplift their socio-economic situation even as their traditions and culture are respected and nurtured.  It is thus understandable that the ranks of the NPA in Mindanao include lumad. The mountainous areas where the lumad have been forced to retreat by the encroachment of lowlanders are also the areas where the NPA are strongest.

The government says the NPA is already a “spent force”. So how does the NPA survive and – in some areas, according even to the AFP, expand their influence – if they are not being supported voluntarily by the people, like the lumad of Mindanao?  If the NPA has sufficient mass support to be able to sustain what has been dubbed as “the longest running communist insurgency in the world” how can the military defeat it without resorting to a bloody, brutal, no-holds-barred war against these supporters, including the lumad?

Some peace advocates suggest that the solution to the violence is to withdraw the AFP, paramilitary and NPA from the lumad areas and declare these as zones of peace.  At first glance, this sounds logical and fair. But a closer look will show it won’t work because it does not address the real issues and consequently draws away from the real solution. One only has to ask in the first instance — will the mining corporations then be free to operate in these areas and do as they wish or will?  Will they be allowed to have their own security guards? If so, would these be non-lumad but armed? Or lumad but unarmed? Will the lumad benefit from this more than the corporations? And finally, what mechanism, action or process could make the AFP and NPA both agree to withdraw from any area, or even to stop firing their weapons at each other? Certainly, not mere calls, appeals or exhortations.

In the final analysis, the peaceful resolution of armed conflict in lumad and non-lumad areas in Mindanao and the rest of the country can only be brought about by the resumption of peace negotiations between the Philippine government and the National Democratic Front of the Philippines (the umbrella formation for the CPP-NPA and other revolutionary forces waging an armed struggle).

Such peace talks must address the root causes of armed conflict and must proceed on the basis of the previous bilateral agreements, without preconditions.  Meanwhile, mitigation of the most grievous effects of the armed conflict can already be addressed by implementing the Comprehensive Agreement on Respect for Human Rights and International humanitarian law (CARHRIHL) through the operationalization of the Joint GPH-NDFP Monitoring Committee.  The latter receives and investigates complaints lodged by victims and either Party to the agreement.

Peace advocates of whatever ideological and political persuasion should seize the issue of lumad killings as an opening to even more determinedly push for peace talks to resume and go forward to negotiations over socio-economic reforms, political and constitutional reforms, and finally, the end of hostilities and disposition of forces.

True peace must be based on justice and not be the peace of the graveyard. #

Published in Business World
5 October 2015

Health workers show solidarity with Lumad

Alliance of Health Workers members from government hospitals held a candle-lighting activity today to show their solidarity with indigenous peoples in Mindanao. They denounced the human rights violations against the Lumad by the military that resulted in massacres, rape, harassments and forced evacuation in Bukidnon, Surigao del Sur, Agusan del Sur and the Davao provinces.

Philippine Heart Center, Quezon City
September 26, 2015

Lumad join protest rally at 43rd anniversary of Martial Law declaration

The Lumad and teachers of the Alternative Learning Center for Agriculture and Livelihood Development (Alcadev) joined cause-oriented groups in a protest-rally in Manila on the occassion of the 43rd anniversary of the declaration of Martial Law. They narrated how government soldiers massacred Alcadev executive director Emerito Samarca, Datu Juvello Sinzo and Dionel Campos last September 1.

Manobo evacuees surprise Mar Roxas with blunt answers

TANDAG CITY, SURIGAO DEL SUR–Manobo evacuees surprised presidential aspirant Mar Roxas with blunt answers to his questions when he visited an evacuation site last September 8, his last day in office as interior and local government secretary.

Roxas visited his party-mate Governor Johnny T. Pimentel who brought him to the provincial sports center where about three thousand Manobos from 33 communities evacuated to escape the ongoing paramilitary operations that killed three of their leaders last September 1.

Pimentel was leading Roxas to the main grandstand where majority of the evacuees have pitched their tents when the Liberal Party standard-bearer unexpectedly turned around and instead proceeded to a small tent nearer the entrance.

The governor appeared surprised by Roxas’ move and stopped on his tracks before following his guest to the tent.

Backslapping an evacuee as he entered the tent, a smiling Roxas asked the Manobos, “Why aren’t you going back to Liang yet?” referring to the town of Lianga, the site of the massacre of three Lumad leaders.

“Because there are still soldiers there, sir,” came a swift reply in Visayan from an evacuee.

Roxas pressed on and asked, “So, aren’t soldiers supposed to protect you?”

A seated Manobo woman immediately retorted: “What protection? They (soldiers) are the ones killing our families there.”

Roxas again asked, “Soldiers?” to which the woman immediately asked back: “Who else? Bagani and the soldiers.”

Pimentel, who by this time caught up with Roxas, clarified, “Because the Bagani Forces arrive there wearing uniforms.”

The governor then asked Manobo leader Bertolo Garay to narrate to Roxas the massacre of Emerito Samarca, Dionel Campos and Datu Juvello Sinzo in Barangay Diatagon in Lianga town this province.

Samarca was the executive director of Alternative Learning Center for Agriculture and Livelihood Development (Alcadev), a secondary school for Manobo youth, while Campos was the chairperson of the Manobo people’s organization Malahutayong Pakigbisog Alang Sa Sumusunod (Mapasu).

Samarca was taken by members of the so-called Magahat/Bagani Forces, an armed group Pimentel said were formed, armed and trained by the Philippine Army for its counter-insurgency operations against the New People’s Army.

Alcadev students and teachers later found Samarca dead in a room in the school, his throat slit and his heart pierced by a high caliber bullet.

Campos was shot on his forehead in front of dozens of witnesses in a nearby basketball court while Sinzo was shot several times by the paramilitary force.

“(We left our) Mapasu(-organized) communities because of the military belonging to the 36th and 75th Infantry Battalions, along with their bandits (Magahat/Bagani Forces),” Garay said.

“Before dawn of September 1, they roused the residents from sleep. They first took Alcadev’s director, Sir Emok (Samarca’s nickname) and they killed him by slitting his throat. Then they herded Alcadev’s staff to the village center,” he said.

Roxas then interrupted Garay and, with a pointed finger, challenged the journalists taking videos of the exchange.

“Teka muna. (Wait.) Who are you?” Roxas said.

He said Garay could be interviewed later but said he they were having a briefing so he could listen.

A woman staff of Roxas then placed herself between Roxas and the journalists and waved her hands in front of the camera to stop the filming.

Roxas spent about 15 more minutes inside the tent, mostly by calling Social Work and Development secretary Dinky Soliman, Presidential Adviser on the Peace Process Teresita Deles and health secretary Janette Garin.

He refused Pimentel’s offer for him to see more evacuees in the grandstands.

In a brief interview with journalists after emerging from the tent, Roxas promised help for the evacuees in light of the emerging health concerns such as chicken pox.

When asked about the evacuees’ complaint about militarisation, Roxas echoed the police line that the perpetrators of the massacre were not members of the AFP.

But when asked for his reaction to Pimentel’s repeated declaration that the Magahat/Bagani Forces were created by the military, Roxas said the matter should be left with the Philippine National Police, which he said was already conducting an investigation.

He refused to answer the question about the fate of the Lumad schools as he beat a hasty retreat to have lunch with the local journalists before heading for Bislig City in the southern part of this province.

United Church of Christ in the Philippines Bishop Modesto Villasanta for his part said Roxas should first help in disbanding the paramilitary groups.

“The services these evacuees need are already being addressed by Governor Pimentel. But disarming and disbanding these groups as well as giving justice to the victims by apprehending the suspects is the best way the government could help,” Villasanta said.

#StopLumadKillings #StopKillingLumads

Manila activists condemn latest Lumad killings

Data from Karapatan-CARAGA
September 1, 2015

MAGAHAT/BAGANI FORCES KILL THREE LEADERS ANEW
IN LIANGA, SURIGAO DEL SUR

September 1, 2015 at around 4 am in Km. 16, Brgy. Diatagon, Lianga, Surigao del Sur – Known elements of the Magahat-Bagani Forces opened fire at Dionel Campos and Aurelio Sinzo as community members were roused from bed and forced to gather in the middle of the community early this morning. At around the same time, the dead body of Emerito Samarca, executive director of the Alternative Learning Center for Agricultural and Livelihood Development(ALCADEV), was found in one of the schoolrooms, tied around the neck and extremities and with stab wounds.

Previously, on August 30, after the two-day celebration of ALCADEV’s Foundation Day, about 30 elements of the 36th IBPA and Special Forces with members of the Magahat-Bagani Force occupied the school’s function hall and the school grounds. The Magahat threatened to massacre the community should they refuse to evacuate within two days.

On August 31, the cooperative store of the Malahutayong Pakigbisog Alang sa Sumusunod (MAPASU) was burned by the Magahat who also indiscriminately fire their guns that terrorized the community. Residents of Han-ayan, the school staff and some other guests then decided to retreat to nearby Km. 16. As they were preparing to leave that afternoon, Samarca was detained at the ALCADEV grounds by some members of the Magahat. This was the last time he was seen alive.

All cellphones and cameras of the residents, faculty and staff were seized by the Magahat before pulling out of Km. 16 after the killing. Soldiers of the 36th IBPA and the SF, who stayed in Km.9, are conducting their usual patrols took no action on the killings.

“This is a clear indication of collusion between the AFP and the armed Magahat-Bagani Forces,” Eliza Pangilinan, Karapatan Caraga secretary general, said. “Despite the obvious presence of the military who are purportedly there for internal security, these killings continue to happen with impunity.”

The Magahat-Bagani Forces led by Marcos Bocales, who were also implicated in the killing of Henry Alameda and Aldren Dumaguit in October 24, 2014, are also identified as the perpetrators of the latest massacre.

“We call on the law enforcement agencies and the local prosecutors to seriously investigate the increasing spate of killings that are perpetrated by these groups. Instead of filing charges against activists left and right they should look at the apparent connection between the military and these armed paramilitary groups, file charges and arrest them and bring a stop to impunity. This is the only way that communities can truly feel secure. ”, Panganiban said.#

Stop the killings of indigenous peoples and advocates in Mindanao!

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(Photo: Dionel Campos at ALCADEV school)

The Cordillera Peoples Alliance (CPA) is outraged by the killing rampage of paramilitary groups and State security forces in Mindanao against Lumad activists, environmentalists, human rights defenders, educators and advocates for the indigenous peoples. CPA condemns these killings in the highest terms possible.

The long-time collusion of notorious paramilitary groups and State security forces in Mindanao resulted in the long list of killings, enforced disappearances, evacuations against the Lumads and advocates for peace, human rights and environment. The recent spate of killings in Mindanao mirrors the height of impunity under the BS Aquino regime. In his last year in power, BS Aquino is unleashing its deadly attack against human rights, environmental defenders and peace advocates.

Based on data provided by KARAPATAN, on September 1, 2015, two Lumad leaders and a champion for indigenous people’s education in Mindanao were killed in Surigao del Sur. Emerito Samarca, the executive director of ALCADEV (Alternative Learning Center for Agricultural and Livelihood Development) was gunned down by paramilitary forces Mahagat/Bagani within the ALCADEV campus in Lianga, Surigao del Sur. Samarca was found dead in a classroom in Alcadev with a stab wound, and his neck, arms and legs tied up. On the other hand, Dionel Campos, chairperson of Malahutayong Pakigbisog Alang sa Sumusunod (MAPASU) and his cousin Aurelio Sinzo were killed by the same paramilitary forces while they were coming out of a house in Diatagon, Surigao del Sur.

2014_June_ALcadev foundation day

(Photo: Emerito Samarca, third from left)

KARAPATAN further stated that two days prior to the killing, the paramilitary group Magahat/Bagani Force and elements of the 36th IB encamped at the ALCADEV school compound and occupied the function hall and parts of the school grounds. During the encampment, the Magahat group threatened the school’s faculty members, staffs and community members that they will massacre the community if the people will not leave in two days.

On August 31, 2015, the MAGAHAT group burned down the community cooperative store of MAPASU while indiscriminately firing around the community. Samarca, according to initial report was held and detained by some armed members of Magahat before he was killed. On the evening of August 31, the Alcadev faculty and most of the residents in Han-ayan went to Km. 16 for safety. At around 4 a.m., Magahat Forces went from house to house in Km. 16 and ordered the residents to get out of their houses and go to the center of the community. That was when Campos and Sinzo were met by a volley of gunfire from brothers Loloy and Bobby Tejero of the Magahat/Bagani Force.

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(Photo: This picture was taken on August 31 at around 9:30 am of elements of the 36th IBPA at the school shed at the entrance to ALCADEV. The soldiers slept in the TRIFPSS school building the day before and occupied ALCADEV’s function hall. This shed is right across the MAPASU coop that was burned down later that afternoon.)

Magahat members also confiscated all cellphones and cameras from the residents and ALCADEV staff and remaining visitors in the community.
ALCADEV is an alternative learning system especially designed to provide secondary education to indigent indigenous youth – the Manobo, Banwaon, Higanon, Talaandig, and Mamanwa of Surigao del Norte and Sur and Agusan Norte and Sur. ALCADEV have been established by Lumads themselves with the help of cause-oriented groups. However, instead of recognizing their valuable contribution, the Lumad community school has been subjected to harassment and malicious accusations of the 36th IB and their rabid paramilitary groups that ALCADEV is a NPA school.

The killing rampage by the Magahat forces also resulted to the massive evacuation of more than 4,000 Lumad families from their communities in Surigao del Sur.

We should hold BS Aquino accountable to these heinous crimes committed against people. We also call on peace loving people to support the indigenous peoples in Mindanao at these difficult times. We should support them in their calls to demand justice for the victims. We also urged the government to conduct an investigation and prosecute the Mahagat/Bagani forces. Lastly, we call for the immediate pull out of military in indigenous communities, disbanding and dismantling of paramilitary forces in Mindanao. ***

(All photos are from Karapatan-CARAGA)