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China wipes out LGBTQ channels on WeChat with no explanation

Some believe the crackdown is related to the three-child policy.

The following post is the English version of a Chinese report written by Rex Yung and published on Hong Kong-based CitizenNews on July 7, 2021. It is published on Global Voices under a content partnership agreement.

By CitizenNews

At least 14 LGBTQ public channels on WeChat, the most popular Chinese social media platform, were permanently blocked on July 6, 2021. All their content vanished without a trace. 

The majority of the channels were run by university-based LGBTQ groups including Purple at Tsinghua University, Colorsworld at Peking University, Gender Equality Research Association at Wuhan University and Zhihe Society at Fudan University. 

Chinese Foreign Affairs spokesperson Wang Wenbin said on July 8 that the removal of LGBTQ channels on WeChat was in accordance with Chinese law:

CitizenNews’ reporters reached out to a number of group administrators through various channels, but they all declined to comment on the incident. 

An LGBTQ activist commented anonymously that the incident had hit the community very hard as they don’t have many in-person opportunities to connect with other LGBTQ people — and now even virtual channels are blocked.  

He revealed that many sexual minority groups had been under pressure because of June’s LGBTQ Pride Month and the 100th anniversary of the Chinese Communist Party. The community had faced many verbal attacks on social media in the past few months, but they were shocked that all their accounts were shut down so abruptly. 

According to a report from Reuters, the Chinese authorities have been investigating the loyalty of the university-based LGBTQ groups since May 2021:

Many of the LGBTQ groups blocked on WeChat have been established for many years. For example, the Guangzhou-based Gay and Lesbian Campus Association of China was founded in 2006. In 2014, they published a report entitled ‘Report on the Misrepresentation and Stigmatization of Homosexuality in Chinese High School Textbooks’, criticizing textbooks that reinforced stigmas on homosexuality. One of their members even sued the Ministry of Education for discrimination. 

Founded in 2005, the Zhihe Society of Fudan University is the first student organization that focuses on gender equity in China. Since its establishment, the society had run a play called ‘Monologues from the Vagina’ on campus annually until 2018 when the University authorities stepped in to ban their performance. 

Earlier this year, the Society was punished with a three-month suspension for repeatedly violating the Fudan University Student Association Management Regulations. One of the violations cited by the university administrator was that it had forwarded the announcement of an online lecture on feminism organized by the University of Michigan in the United States. The act was flagged as a ‘very serious violation’ as it mobilized students to participate in activities organized by foreign forces outside of the university. 

In recent years, thanks to the ideological struggle against Western culture, there is a general belief that feminist and queer movements in China are colluding with foreign forces.

Regarding the disbanding of LGBTQ accounts on WeChat, reactions are very polarized on Chinese social media. Those who support equal rights for LGBTQ people are outraged by the crackdown. Some believe that the action has something to do with the three-child policy. One comment on Weibo said: 

“A surge of conservative forces. First they targeted the feminist, then they went after LGBT people. They just want you to go to bed and give birth to three children.”

Another said:

“Gays and Lesbians can’t give birth to three children, this is a policy-backed crackdown on difference.”

As for those who are against LGBTQ rights, they celebrate the disbandment of the public channels on social media and praise the authorities for stepping in to ban LGBTQ groups’ campus activities. 

For example, Mei Xinyu, a researcher at the Ministry of Commerce, wrote in a WeChat post, 

“This is the right way. In dealing with the perverted LGBT, we could allow their existence in silence, but we could not let them enjoy the privilege of standing above other normal people. This is an attempt to protect national security and save the Chinese society from extinction.”

Many criticize the LGBTQ community for taking part in the pride month activities on Weibo. For example, one comment said

“You can say ‘I am gay and I am proud’. But what is the point of saying that in public? Whether you are proud of not has nothing to do with the general public. Have you been oppressed? Are the gay and lesbian being discriminated upon? The rights that they demand is a privilege in the name of the sexual minority.”

A number of posts circulating online speculate that the Chinese LGBTQ community has been infiltrated by foreign forces. Though this is widely viewed as a conspiracy theory, some cited a Weibo post by the U.S. consulates in China supporting LGBTQ rights as evidence.

One such post summed up the US’s plot against China in two points: 

“First, LGBTQI divides people into different groups. This would give space for the US to sow discord and destroy the unity of the Chinese people and instigate internal conflicts; 

“Second, China’s fertility rate has become so low that it must intervene, and while the country has launched the three-child policy and encouraged fertility. Against such background, LGBTQI movement would encourage more Chinese people to become infertile and sabotage China’s population plan.”

China’s official stance on homosexuality has followed a ‘Three No’ policy for many years — no support, no encouragement and no opposition.

The country decriminalized homosexuality in 1997 and removed homosexuality from the list of mental illnesses in 2001. 

In early 2019, China accepted the UN Human Rights Council’s recommendations on improving LGBTQ people’s rights. Though it did not recognize same-sex-partnershipin its updated Civil Code last year.

Suppression of feminist and LGBTQ communities’ online presence has escalated in recent months.

In April, the Chinese social media platform Douban closed at least eight feminist channels. The platforms said the action was taken to prevent the spread of extremism and radical political views. One month later,  Xiao Meili, a well-known feminist, was accused by online nationalists of colluding with foreign forces and supporting Hong Kong independence. Eventually, Xiao, together with more than a dozen feminists who spoke out for her, had their accounts blocked by Weibo.

However, no authority has given any official explanation on the suppressive policies. An LGBTQ rights supporter described the situation as:

“Something covers your mouth and you can’t make any noise. Who should I file the appeal to? You can’t identify who exactly is in charge. Which government authority is staging the clampdown? What kind of power are you confronting? The whole thing is so repressive, suffocating and ridiculous.”

(This report was also published by Global Voices, a content-sharing partner of Kodao.)

‘Are we supposed to just forget he killed Jennifer?’

“So a murderer (will be) released for good conduct. Are we supposed to just forget that he killed Jennifer Laude because he’s done some good? Another question: you think this murderer (I’m not even gonna say his name) wasn’t treated fairly, but was it fair that Jennifer Laude was murdered out of hate just because of her sexual orientation?” — Liza Soberano, actor

‘Ang Pride ay hindi lamang sa buwan ng Hunyo ginaganap’

“Ang Pride ay hindi lamang sa buwan ng Hunyo ginaganap. Isinasapuso ito sa bawat araw na patuloy ang diskriminasyon, paghamak sa karapatang pantao at pang-aabuso ng pasistang rehimen. Ito ay mananatiling tagapagtaguyod ng pagkakapantay-pantay at malayang pagpapahayag.” Rey Salinas, Bahaghari

Manila Pride protester fights back and narrates ordeal inside police detention

by Mong Palatino

On June 26, a Pride protest was organized in Manila in the Philippines to protest the passage of an anti-terror bill and the government’s response to the COVID-19 crisis. The police arrested 20 individuals, and charged them with resistance and disobedience to authority, illegal assembly and violation of Republic Act No. 11332, the Law on Reporting of Communicable Diseases. They were released on June 30 for further investigation.

Carla Nicoyco, a poet and member of activist LGBTQ+ group Bahaghari, shared with Global Voices via Facebook messenger her experience during the protest, arrest, and detention. First, she explained why they organized a Pride protest in Mendiola, a place located close to the presidential palace:

We believe that at its very core, Pride is, and will always be a protest; Pride means fighting back. And so we marched to Mendiola bringing the demands of the people for the right to health, economic aid, and democracy.

Images of the protest can be seen on this tweet:

The decision to hold the rally in Mendiola was widely applauded since it was the first time that a group dared to protest near the presidential palace since COVID-19 lockdown restrictions were imposed in March.

Bahaghari echoed the call of many groups opposing the Terror Bill for containing overbroad provisions that could criminalize many forms of dissent. It castigated the government of President Rodrigo Duterte for its ‘militarized’ response to the pandemic instead of focusing on delivering aid to displaced citizens.

Carla Nicoyco added:

2020 seems like the end of the world. It is marked with fear and paranoia, hostility and violence. The stakes are higher now since we’re experiencing a pandemic under the most incompetent and inutile government that only knows a militaristic response to every problem. This year’s Pride, 51 years after Stonewall, exemplifies that the LGBTQ+ community is still not free as seen in the violent arrest and detention of Pride 20.

Pride protesters inside a Manila police station. Photo from Facebook page of Bahaghari, used with permission.

She then narrated what she and her friends endured inside the Manila police station:

We can say that we were disappointed but not surprised with the violence Pride 20 experienced under the hands of the police. We remained vigilant and invulnerable when we were detained. For almost 5 days, we experienced different forms of torture, from psywar to sexual harassment. Male and female detainees were kept in different offices, and we were only given a corner.

Officers smoked inside even if there were different ‘No Smoking’ signs; they would step on our sleeping mats when they passed through our space; we did not get any sunshine since we were literally in that corner of their office the whole time; they tried to take one genderqueer member away for questioning; they tried to prevent our trans woman member from staying with the female detainees; one officer was watching porn and masturbating one night in the female quarters.

She expressed gratitude to the overwhelming support given by many groups and individuals during their detention which she believes was an important factor for their release:

All these we endured for almost 5 days, and we would not have survived if it were not for different organizations and individuals here and abroad who gave material and moral support.

Finally, she concluded with a rousing message addressed to the LGBTQ+ community:

Us queers have lived our days in hiding and fear. We’re living in a world that does not want us to exist. Like other oppressed sectors of society, we’ve experienced abuse, injustice, and violence firsthand. We’ve been handed our sorry lot of the world when we know there’s a better one. But we’re here. We persist against all odds. Our existence is resistance. We’re here to dismantle oppressive systems, to change the things we cannot accept. We stand hand in hand with our other oppressed siblings all over the world. We must resist against the Duterte regime, and the other fascists of this world, these slouching beasts. Look them in the eye and be at the vanguard of this revolution together with the toiling masses.

After the release of the 20 Pride protesters, they filed a counter-charge against the police for unlawful arrest, slight physical injuries and maltreatment. #

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Kodao publishes Global Voices articles as part of a content-sharing agreement.