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‘You messed with the wrong generation’: Daily protests pose strong challenge to Myanmar coup

By Global Voices Southeast Asia

The civil disobedience movement launched in response to the February 1 military coup has continued to gather support across Myanmar.

Communication lines have been intermittently disrupted since the coup and internet connectivity was totally cut off on February 6. When service was restored the following day, the world saw images and reports of massive pro-democracy rallies in the streets of Myanmar cities and towns.

Global Voices interviewed local researchers and foreign residents (whose identities have been withheld for security reasons) about the protest movement. One foreign resident shared this account from over the weekend:

The civil disobedience movement asked the public to go out in the streets on Friday [February 5]. The protests swelled on Saturday. Then internet connection was cut off in the country. Protests continued on Sunday until today [February 7]. Hundreds of thousands participated in almost all regions and cities. Police are deployed in the streets but so far no arrests were made. Protest is peaceful. Meanwhile the Than Pone is still being done every night at 8PM.

Than Pone—which means “iron buckets”—is the name given to the banging of pots to ward off evil spirits. Since the coup, collective pot-banging takes place  three times a day in some areas: at 8am, 2pm, and 8pm, for a total of 15 minutes.

Local researchers told Global Voices that many internet users “got pissed off that the internet was shut down and joined the protest.” One researcher had no internet at home so went out to meet a friend and ended up in the crowd.

They observed that people offered the police flowers, water bottles and snacks during the protest in Yangon on February 6.

These videos shared by the researchers offer a glimpse of the large protest in Yangon, the country’s largest city:

Disinformation runs rampant during internet shutdown

Disinformation has been rampant since the coup. One of the most notorious sources of disinformation is Radio Free Myanmar, which mimics the logo and naming convention of the news website Radio Free Asia.

Local researchers noted that verifying information became more difficult when the internet was blocked:

When you don’t have internet for two days, there is no way to verify those news. Even politicians starting to believe those are rumours.

They were referring inaccurate reports circulating outside Myanmar based on discussions taken place on Chinese social media platform Weibo, such as the military’s supposed readiness to repatriate Rohingya refugees in Bangladesh, or that soldiers had staged the coup to protecting the people.

The symbol of the civil disobedience campaign is inspired by the Hollywood film ‘Hunger games’ three-finger salute. Photo supplied to Global Voices by local researchers, used with permission.

The researchers also reported that some Buddhist ultra-nationalists have been attempting to mislead coup supporters by claiming that the three-finger salute widely used in anti-coup protests is in fact a Muslim gesture that means “I am the son/daughter of Muhammad.”

Civil disobedience campaign gathers public support

The disinformation appears to be a desperate reaction by coup supporters as the civil disobedience campaign gains traction. Here are some photos depicting the defiance of many groups across Myanmar:

Even Japanese beer giant Kirin was forced to sever business ties with the military after the coup.

The Burmese Ghouls, a professional esports team that rarely comments on politics, publicly condemned the coup.

In response to the week-long protests, Myanmar military authorities have banned public gatherings of more than five people in some townships. The police also used water cannons to disperse a protest in Naypyidaw, the country’s capital.

These two recent developments will certainly affect the trajectory of the protest movement in the coming days. #

*With additional reporting from Global Voices’ Civic Media Observatory project.

  • This article is published by Kodao as part of a content-sharing agreement.

On Duterte’s capibility for malicious mischief and social disaster

By Prof. Jose Ma. Sison

Duterte may be seriously sick physically and mentally. But he can still walk and give orders to his minions. While still alive, he is capable of doing a lot of malicious mischief and inflicting social disaster on the Filipino people.

For instance, he has created a caretaker committee headed by Inday Sara to rule the country, instead of letting his constitutional successor serve as caretaker, while he is out on one more expensive tour cum medical treatment in Israel.

He and his co-conspirators are still hell-bent on carrying out a discernibly four-stage plot of establishing a fascist dictatorship ala Marcos and imposing it on the people. Duterte himself has on various occasions volubly indicated these four stages:

Stage 1. Proclamation of martial law nationwide as a result of supposed bombing incidents ascribed to the Islamic State and NPA tactical offensives.

Stage 2. Duterte´s “revolutionary government,” which is actually a counter-revolutionary coup against the 1987 Constitution under the pretext of a counter-coup against an imaginary or real US CIA coup in favor of the opposition.

Stage 3. Due to stages 1 and 2 above, effective control of the results of the May 2019 elections to ensure charter change through the needed majority in both houses of Congress.

Stage 4. Charter change to federalism as façade for fascist dictatorship.

Duterte and his co-conspirators are clever and brutal enough to plot and carry out their evil plan. But time and circumstances are against them. Below are some of the major factors against them:

1. The rise and spread of the broad united front and mass movement against the Duterte tyranny, especially its practice of mass murder, corruption and rapid deterioration of the economy,

2, The growing bankruptcy of the reactionary government, the widening budgetary and trade deficits, the mounting tax burden and the soaring prices of basic goods and services, and

3. The effective resistance of the armed revolutionary movement based in the countryside.#