PEN Philippines to submit longest list of writers-in-prison to London

(From left) Multi-awarded poet, playwright and scriptwriter Bonifacio Ilagan, National Artist for Literature Bienvenido Lumbera, and PEN Philippines president Jun Cruz Reyes.

(From left) Multi-awarded poet, playwright and scriptwriter Bonifacio Ilagan, National Artist for Literature Bienvenido Lumbera, and PEN Philippines president Jun Cruz Reyes.

THE PHILIPPINES is set to submit its longest ever list of “writers in prison” to this year’s International PEN convention in December for inclusion in a high-profile and long-running campaign to protect and free persecuted writers and artists.

PEN Philippines listed 12 poets, fictionists, stage actors, visual artists and photographers as among the 357 political prisoners in the country who may be included in the 2015 International PEN case list of persecuted writers and artists.

In previous years, the local PEN center used to submit few, even singular, names to the international gathering of the of the world’s oldest human rights organization as well as oldest literary association.

In a forum held at the University of the Philippines last October 9, National Artist for Literature Bienvenido Lumbera, PEN Philippines president Jun Cruz Reyes and multi-awarded playwright and scriptwriter Bonifacio Ilagan led the presentation of the 12 writers and artists.

The list includes Alan Jazmines (poetry and visual arts), Sharon Cabusao (poetry, fiction and journalism), Ruben Rupido (poetry, music, visual arts and fiction), Juan Pablo Verzosa (photography and visual arts), Eduardo Sarmiento (visual arts and children’s stories), Adelberto Silva (poetry and theater), Maricon Montajes (photography and film), Randy Vegas (poetry), Voltaire Guray (theater, visual arts and music), Osias Abad (visual arts), Tirso Alcantara (poetry, visual arts and music), and Wilma Austria-Tiamzon (poetry and music).

All 12 qualify for the list of persecuted writers and artists as they have been published, exhibited or have participated in stage plays and film productions, PEN Philippines said.

“There is something inherently wrong in society if we imprison our writers and artists who serve as our people’s conscience,” PEN Philippines president Cruz Reyes said.

“If our writers and artists are in prison, it only signifies that we do not have genuine freedom,” he added.

Austria-Tiamzon, Jazmines, Sarmiento, Alcantara and Silva are considered by the Aquino government as “high profile inmates” owing to the positions they allegedly occupy in the Communist Party of the Philippines hierarchy. All are National Democratic Front of the Philippines consultants in the peace process with the Manila government and are holders of Joint Immunity and Safety Guarantee passes.

All 12 are charged with common crimes such as murder, homicide, theft and arson. Many also complain of being illegally arrested, abducted and tortured by both the Armed Forces of the Philippines and the Philippine National Police.

Playwright and scriptwriter Ilagan said that those in the list have been writers and artists even before they were arrested and imprisoned.

“If they are guilty of anything, it is for the so-called crime of writing and producing art that seek genuine freedom, democracy and prosperity for our people,” Ilagan said.

“Tell me what our writers write about and I’ll tell you what honor our country possesses,” Cruz Reyes added.

PEN was founded in 1921 by Catherine Amy Dawson Scott in London as an organization of poets, essayists and novelists advocating for free expression. Its pioneering members included Joseph Conrad, Elizabeth Craig, H.G. Wells, and George Bernard Shaw. It has since expanded its membership to include playwrights, editors, journalists and historians.

In 1961, International PEN has initiated its bedrock advocacy of winning the freedom of writers in prison and supporting the writers’ struggles to publish and express themselves freely.

In recent years, International PEN campaigned for the release of Filipino poets, musicians and former political prisoners Axel Pinpin and Ericson Acosta. Both have been since been released due to insufficiency of evidence of criminal charges against them.

In a statement issued from the cells of Bagong Diwa Intensive Care Area of Camp in Bicutan, Taguig City, the named artists thanked PEN Philippines and the Free the Artist Campaign for looking into their plight.

“They have imprisoned our bodies and they are trying hard to bind our hands and gag our voices to prevent us from expressing the truth.  But we persevere to create art and share these with people,” their statement said.

The event was co-organized by the UP Sentro ng Wikang Filipino and the Samahan ng mga Ex-Detainee Laban sa Detensyon at Aresto. # (Text and photo by Raymund B. Villanueva)

UPDATE: ‘Fake’ datus leaders of US-backed paramilitary groups

(From left) Belandres, Maca, Tariman and Apas at the Sept. 15 briefing with journalists and bloggers in a Makati City restaurant.

(From left) Belandres, Maca, Tariman and Apas at the Sept. 15 briefing with journalists and bloggers in a Makati City restaurant.

The three datus the Armed Forces of the Philippines and the Office of the President presented before the media and bloggers, Sept. 13 and 15 are not genuine tribal chieftains but are in fact members of paramilitary groups responsible for atrocities across Mindanao.

Human rights group Karapatan (Alliance for the Advancement of People’s Rights) revealed in a statement crimes allegedly committed by Nestor Apas, Rico Maca and Marcial Belandres.

Apas is a known leader of the paramilitary Alamara in Davao del Norte responsible for harassing students and teachers of the Mindanao Interfaith Services Foundation, a Lumad school in Kapalong, Davao del Norte, Karapatan said.

He was seen last February 6 in the company of soldiers of the 60th Infantry Battalion-Philippine Army (IBPA) that encamped at the school. He was also present when the Alamara and Cotabato representative Nancy Catamco raided the compound last July 23.

Apas allegedly instigated and facilitated the filing of serious illegal detention and kidnapping charges against leaders and supporters of the 700 Manobo evacuees sheltered at the Haran compound of the United Church of Christ in the Philippines in Davao City. The Davao City Prosecutors Office dismissed these charges for lack of evidence.

Maca is allegedly connected to the paramilitary group led by a Hasmin Acevedo operating in barangays Umalag, Saigao, Caromata in San Miguel town, Surigao del Sur.  He frequently joins patrol missions of the 36th IBPA that harasses Lumad communities in San Miguel.

According to Karapatan-Caraga, Maca has no hereditary claims and is only made a datu by the National Commission on Indigenous Peoples.  Maca allegedly uses his designation to demand a Certificate of Ancestral Doman Title to operate a small-scale gold mine in Umalag.

Belandres for his part was identified by witnesses as one the killers of Lumad leader Henry Alameda in Sitio Cabalawan, San Isidro, Lianga, Surigao del Sur last October 24.

Karapatan disclosed that Apas, Maca and Belandres are not only active paramilitary criminals but are also fake datus who were either self-proclaimed or NCIP-declared and have since turned their backs on their people.

The three, along with their respective paramilitary groups and handlers, are supported and directed by the Office of the President and the US Armed Forces, as revealed at a dinner briefing with a select group of journalists and social media personalities and by a July-September 2012 magazine article published at Fort Bragg, North Carolina.

‘Fake’ datus

In a briefing with journalists and bloggers in a Bel-Air, Makati restaurant last Sept. 15, the three introduced themselves as chieftains. The event followed a press conference organized by the Armed Forces of the Philippines at Camp Aguinaldo two days earlier.

Belandres said he is the leader of 6,000 Manobo in the towns of Barobo and Lianga, Surigao del Sur while Maca said he leads 14,000 Manobo in San Miguel. Apas did not divulge a territory and a number but said he is a tribal council member of Talaingod, Davao del Norte and a traditional law expert.

In an interview with the radio program Tala-Akayan over Radyo Veritas last Sept. 17, however, two Roman Catholic nuns who have worked with the Lumad for decades said a genuine datu is always with his people.

Sr. Rowena Pineda, MMS (Medical Mission Sisters) and Sr Mary Jane Caspillo, MMS both said that a datu must be acclaimed as such by his tribe primarily for his ability to settle disputes and unite his people.

The MMS first initiated medical interventions in Tawi-Tawi province but has since transferred their health programs to Lumad communities in Mindanao island itself since the 1990s.

“Our many years of working with the Lumad make us understand that anyone who takes up arms, harms and divides his own people is not a genuine datu nor is recognized as one,” Pineda said.

The medical missionaries also said that the Lumad observe a strict process in choosing succeeding datus.

“In case a Datu dies, his widow becomes the first choice to succeed him as Bai (woman tribal leader) if she is also capable of uniting the tribe,” Caspillo said.

Both nuns expressed doubts that Belandres, a nephew of the September 1 Lianga Massacre victim Datu Juvello “Bello” Sinzo, is a genuine datu under these traditions.

“The tribe must undergo a strict selection process first before they can acclaim someone as their new datu and only after Sinzo’s widow is judged incapable of being a bai,” the nuns said.

Sinzo, along with fellow massacre victim and nephew Dionel Campos were buried in two separate cemeteries in Lianga last September 13, while third victim Emerito Samarca was buried in Butuan City a day earlier. No succession proceedings have yet been initiated as more than 2,000 of his tribes-people have evacuated to Tandag City after their murders.

Karapatan-Caraga secretary general Eliza Pangilinan said that Belandres had neither territory nor a constituency he leads that qualifies him to be a datu.

“Marcial was introduced by the military as Datu Sibugan, which is not true as he does not have a territory and constituency,” Pangilinan said.

Instead, Belandres had been a Magahat leader with close family ties to Calpit Egua, leader of another paramilitary group based in Prosperidad, Agusan del Sur, Karapatan said.

An Inquirer report also reported that tribal leaders in Talaingod have repudiated Apas’s claim to datu-hood. (Read Inquirer report here)

The report said that Apas has turned his back on his people when he joined the paramilitary group Alamara.

It quoted a Datu Doloman Dawsay saying that Apas “…does not have influence over the constituency, especially that he is not staying with the tribe in the hinterlands.”

“You cannot be a datu and stay in the lowlands,” Dawsay said.

AFP, Palace and US-backed

Karapatan said that the press conference held at Camp Aguinaldo last September 13 is proof that the AFP is linked to the paramilitary groups.

At the September 15 briefing, Apas at first denied they are being supported by the military and even complained of difficulties in connecting to high police, military and government officials.

Upon further questioning, the group admitted the briefing was organized by the Whole of Nation Initiative under the Office of the President, which also paid for the dinner served at the event.

A certain Tammy Bejar interjected by saying her office was only trying to reach out to the group of Apas, Belandres and Maca, which also included a young Manobo named Asinad Bago of Talaingod and National Alliance for Democracy leader Arthur Tariman.

Tariman appeared to be the group’s leader who attempted many times to restate the others’ statements and to stifle questions from the journalists and bloggers present.

Political satirist and book author Mae Paner reacts as press briefing organiser Tammy Bejar reveals she works for the Whole of Nation Initiative under the Office of the President.

Political satirist and book author Mae Paner reacts as press briefing organiser Tammy Bejar reveals she works for the Whole of Nation Initiative under the Office of the President.

The whole-of-nation concept, a US Army magazine said, is the approach adopted for the AFP’s Internal and Security Plan, otherwise known as Oplan Bayanihan with the“advice and assistance of the Joint Special Operations Task Force (of the US Armed Forces)”.  (See source here)

“Although authored by the Armed Forces of the Philippines, the plan encompasses a whole-of-nation approach, with a focus on coordinating all efforts under the broad direction of a national internal-security strategy,” the article, written by a Col. Fran Beaudette of the Special Warfare Magazine published in Fort Bragg, North Carolina, explained.

Launched in 2011 by the Benigno Aquino administration, Oplan Bayanihan is a “re-imagining” of the government’s counter-insurgency and counter-terrorism program which “highlights the need to further engage more stakeholders, national government agencies and local government agencies, civil society organizations and community based groups.”

Bejar said she was in office just two weeks prior and the event was her first activity under the Whole of Nation Initiative.

“I sought permission to do this, that’s why I invited you,” Bejar said, referring to the journalists and bloggers present.

Apas’ group also received additional media mileage from two successive opinion essays by Philippine Daily Inquirer’s Solita Monsod described by Karapatan as a “self-confessed member of Oplan Bayanihan’s multi-sectoral advisory group.”

Arrested, shot and killed

In statements and interviews, the Roman Catholic Diocese of Tandag and Surigao del Sur governor Johnny Pimentel said that Belandres is a leader of the AFP-created paramilitary.

“They are members of the Magahat/Bagani, a paramilitary group headed by Datu Calpito Egua, Marcos Bocales, Marcial Belandres and Bobby Tejero,” the diocese said in a statement published by the Catholic Bishops Conference of the Philippines in its website.

“I have no doubt in my mind that that these paramilitary groups were created, armed, trained and controlled by the AFP for its counter-insurgency program,” Pimentel said.

“The problem is, they have created a monster they could no longer control. They must be arrested, shot and killed if need be,” he said. #

(Text and photos by Raymund B. Villanueva)

PHOTO ESSAY: Mindanao nuns shed tears for massacre victims

Nighttime at Surigao del Sur’s Sports Center, site of yet another mass evacuation of thousands of Manobos driven from their homes by brutal anti-insurgency campaigns of the Armed Forces of the Philippines.  The province’s Social Hall may be seen in the background (3rd building from the left).

Nighttime at Surigao del Sur’s Sports Center, site of yet another mass evacuation of thousands of Manobos driven from their homes by brutal anti-insurgency campaigns of the Armed Forces of the Philippines. The province’s Social Hall may be seen in the background (3rd building from the left).

TANDAG, SURIGAO DEL SUR—For a week, this province’s Social Hall had been a funeral parlor for the victims of the massacre in Sitio Han-Ayan, Barangay Diatogon, Lianga town. Beneath its chandeliers—witnesses to many festive events in the past—laid the three mutilated bodies of Alternative Learning Center for Agriculture and Livelihood Development (Alcadev) executive director Emerito Samarca, Malahutayong Pakigbisog Alang Sa Sumusunod (Mapasu) chairperson Dionel Campos and Datu (Chieftain) Juvello Sinzo. Their joint wake was held here for six days and nights after their brazen murder by paramilitary forces last September 1, incidentally the Global Day of Prayer for All Creation as declared by Pope Francis.

Unusual, yet regular, are the banners over coffins of extra-judicial killing victims in Mindanao, mostly lumads who defend their land from mining plunder, demanding justice.

Unusual, yet regular, are the banners over coffins of extra-judicial killing victims in Mindanao, mostly lumads who defend their land from mining plunder, demanding justice.

Their embalmers obviously tried to conceal the paramilitary Magahat-Bagani Forces’ brutal handiwork to accord the victims a dignified appearance. Samarca’s barong collar was pulled up to his chin to hide his slit throat. Campos’ bullet wound on his forehead was skillfully concealed by cosmetics but his grimace remained. All three had absorbent material bulging from under their shirts to hold what bodily fluids may still seep from their wounds.

Usually a venue for festive events, the province’s Social Hall kept the remains of three massacre victims for almost a week.  It would later also host a four-year-old evacuee who would die mere hours after this tribute concluded.

Usually a venue for festive events, the province’s Social Hall kept the remains of three massacre victims for almost a week. It would later also host a four-year-old evacuee who would die mere hours after this tribute concluded.

The night of September 7 was the last time that Samarca was to stay at his beloved Surigao del Sur, as his remains was to be brought back to his home province of Agusan del Norte the next day. As the city around them prepared for its annual fiesta, hundreds gave the three victims a funeral tribute. As it drizzled outside the hall tears were being shed inside it.

An Alcadev student portrays how they found their school director Samarca in one of the institution’s rooms after he had been taken by the paramilitary.

An Alcadev student portrays how they found their school director Samarca in one of the institution’s rooms after he had been taken by the paramilitary.

Church people led the tribute that started with an ecumenical prayer. Tandag’s Roman Catholic choir sang beautifully, immediately misting the eyes of many in the crowd. Bishops, priests and pastors were seated nearer the white coffins and participated in the program as speakers. Roman Catholic priest and Alcadev board member Fortunato Estillore talked about how the tribal schools must continue. Iglesia Filipina Independiente Bishop Mervin Elimanco passionately condemned the massacre. United Church of Christ in the Philippines Bishop Modesto Villasanta talked about how the elementary Trifps (Tribal Filipino Program of Surigao del Sur) and the secondary Alcadev schools upheld the Manobo’s dignity through literacy and defense of their ancestral domain.

The children Mapasu chairperson Dionel Campos orphaned.

The children Mapasu chairperson Dionel Campos orphaned.

The nuns, on the other hand, seated themselves behind the grieving families and with the crowd. They wore different-colored and styled wimples, as they belong to different congregations. In Mindanao they also firmly belong to the people, especially the poor. They were either members of the Sisters’ Association of Mindanao (Samin), the Rural Missionaries of the Philippines, or both.

The nuns from different congregations expressing their solidarity to the Lumad.

The nuns from different congregations expressing their solidarity to the Lumad.

They approached grieving families and softly consoled them, even as they themselves were crying. They close their eyes in horror as they listen to witnesses of how Campos, brave lumad organization leader, was shot on his forehead, his brain splattered on land he fiercely defended. They bow their heads in prayer as they listen to Sinzo’s daughter narrate how his chieftain-father had been steadfast against corporate mining despite repeated harassments from both military and paramilitary forces.

A nun comforts the family of one of the victims.

A nun comforts the family of one of the victims.

An elderly nun wipes away her tears as she watches a dramatisation of Samarca's brutal killing.

An elderly nun wipes away her tears as she watches a dramatiZation of Samarca’s brutal killing.

Among the nuns Sr Stella Matutina, OSB appeared to have felt the pain the most. Barely two months before the massacre she attended the International Peoples’ Conference on Mining held in Metro Manila as secretary general of Panalipdan-Mindanao, an island-wide environment group, with Samarca. As Karlgen Samarca narrated how tender and loving his father was to his family and the indigenous peoples and how dedicated he was as Alcadev director she peeled herself away from their group and tried to hide behind a concrete column to weep. Samarca must have been very happy for her when it was announced she would be the recipient of the Wiemar Human Rights Award of Germany in December. He must have offered her support when the Philippine Police harassed her with false serious illegal detention charges earlier this year. They had been close friends and comrades for the environment and indigenous peoples’ rights for decades. “A very good man, very kind and soft-spoken,” Sr. Stella said of her friend.

Sr Estella Matutina, OSB, comrade and friend of the victims.

Sr Stella Matutina, OSB, comrade and friend of the victims.

Sr Stella related how the Manobos of Surigao del Sur were harassed last August 9, International Indigenous Peoples’ Day. She also narrated that the three victims were killed by the Magahat-Bagani Forces and how the thousands were forcibly evacuated on the day that Pope Francis called for a day for prayer for planet Earth. “It was a very nice celebration when the whole world prays. But in the Philippines, we are killing an educator for lumads (indigenous peoples of Mindanao), a lumad leader and a datu (chieftain). What are we telling the world when we are killing educators and defenders of creation?” she asked.

As Karlgen Samarca describes his father’s life and work, Sr Estella weeps for her martyred colleague.

As Karlgen Samarca describes his father’s life and work, Sr Stella weeps for her martyred colleague.

The activist nun called on the faithful to study deeper the root causes of poverty in the predominantly Roman Catholic Philippines. “In the (Church-declared) Year of the Poor this is what happening. We believe in a God of equality and justice. We will not have peace if things like this (the massacre) keep on happening. We must respect indigenous peoples’ rights. We have to be Christians,” Sr Stella said.

Sr Estella being consoled by a Protestant Bishop.

Sr Stella being consoled by a Protestant Bishop.

The tribute ended at half past midnight. As the evacuees stood up to go back to their tents at the nearby evacuation center an elderly nun approached the coffins. She lingered on each, clutching a prayer book. When she turned to leave with the others, her eyes were as wet as the grass blades outside, then already being caressed by the night mist that rolled from the nearby forests. #

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(Text and photos by Raymund B. Villanueva)

Mere kibitzers, PA says of soldiers nabbed at Lumad funeral

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A smiling Sgt. Ramoso as he was being led to the nearby Lianga PNP station.  He and his cohorts did not go to the police station by themselves after seeking treatment at the Lianga Hospital as Philippine Army spokesperson Col. Benjamin Hao narrated. (Photo by Karapatan Caraga)

LIANGA, Surigao del Sur — The Philippine Army admitted that the armed men nabbed at a Lumad funeral in Lianga, Surigao del Sur last Sunday, Sept. 13, were soldiers but denied they were intelligence agents.

Philippine Army Public Affairs chief Col Benjamin L. Hao said the soldiers’ real names are Sgt. Lomer Ramoso, Private First Class Gregorio Gabason and Private Reymund Siluterio of the 41st Civil Military Operations Company based in barangay Saint Catherine of Lianga.

The three were nabbed by Manobo marshals at the funeral of Malahutayong Pakigbisog Alang sa Sumusunod chairperson Dionel Campos and Datu Juvello Sinzo, two of three massacre victims in Lianga last September 1, and four-year old evacuee Reynalyn Enriquez who died from an asthma attack at their evacuation site in Tandag City

(Read previous story here.)

In a text message, Hao told Kodao Productions that the soldiers came from San Francisco, Agusan del Sur at the time and were on their way back to their Company Command Post in Saint Cristine, Lianga, Surigao del Sur when they decided to have their lunch at an eatery at Lianga town center.

“While they were having their lunch nakita nila itong crowd, so nakiusyoso and even took pictures of the crowd using their cellphones and DSLR camera,” Hao said. (While they were having their lunch they saw this crowd, decided to satisfy their curiosity and even took pictures of the crowd using their cellphones and DSLR camera.)

Hao added that the soldiers were beaten and their personal belongings such as cellphones, money, and a camera memory card were taken.

Lying experts

But Karapatan-Caraga said the Philippine Army is again weaving lies, something it is an expert at.

The group said the soldiers purposefully went around the venue taking photos of the ongoing program and the vehicles that were part of the caravans from Tandag and Butuan cities.

The soldiers reportedly intimidated many Lumad with their actions and the marshals for the funeral were compelled to confront them.

Eliza Pangilinan, Karapatan Caraga secretary general, said the soldiers ran away and were cornered at a nearby eatery. She said they were not eating at the said eatery.

Pangilinan added that the soldiers told the mourners they were also attending the funeral, but no one among the crowd knew them personally.

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The funeral caravan from Tandag City had to pass through several police, army and paramilitary checkpoints. (Photo by Raymund Villanueva)

“The fact says it all. They mingled with the crowd while armed and they gave the police false names when they were presented at the police station,” she said.

She added the army personnel were disrespectful of the Manobos grief when they dared show themselves at the funeral of the victims they themselves killed.

“The soldiers can not be at the funeral by coincidence as the event was repeatedly announced on the radio as early as September 8,” Pangilinan said.

Pangilinan also denied that the soldiers brought themselves to Lianga District Hospital first before lodging a complaint at the police station.

“It is another lie. We brought them directly to the police station and they did not come from the hospital.  And the Manobo did not take their money,” Pangilinan said.

Pangilinan showed Kodao Productions an “extract copy” of the blotter report issued by the Philippine National Police in Lianga.

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A cross awaits Dionel Campos’ remains at the entrance of the Diatagon Cemetery, he and four-year-old Reynabel Enriquez’ final resting place. (Photo by Raymund B Villanueva)

Hao said that the three soldiers have filed serious physical injuries, robbery and grave threat complaints against leaders of the group.

He added that the perpetrators of the so-called attack against the soldiers are still to be identified. #

(Report by Raymund B Villanueva)

 

In praise of the effigy makers

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Effigies have been featured and written about through the years that they have been made the centerpieces of the main protest rallies when the Philippine president delivers his or her State of the Nation Address.  Some even ask should effigies be replaced already as a main symbol of these protests.

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But to ask such is not taking into account that each effigy is different.  Many old-time Ugat Lahi members have already been replaced by new and younger members.  So have been the carpenters who construct the frames that hold them up.  While some processes have been passed on each batch has their own styles of creating, not to mention that each effigy shows a different theme.  Each is unique.

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The creative process is an act of love.  As each creation slowly takes form the artists love it more.  Every piece of craft paper that is glued on the creation is a piece of the artists’ mind and heart.  Each brushstroke is a measured effort that takes into account the many years they spent to master the craft.  It takes strength for the artists of Ugat Lahi to create effigies year after year knowing they would inevitably be burned, until only cinders and ash are left.

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As it had been in some recent years it rained hard during this year’s People’s SONA.  The artists—sleepless and tired the past week—scrambled to save the crumbling effigy.  They did not dare leave it to the mercy of the pounding rain and struggled to wrap it with some protective sheet.  It may represent a hateful leader to them and the mob, but the lovingly crafted image must survive until its ultimate fate.

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The throng, for its part, shows it respect–not to the person who the image represents, but the artists who built it.  They help protect it from the police and firefighters who may wish it ill.  They help pull it into place, so it watches them conduct their program.  They have their pictures taken with it, happy that it was, as always, finished on time and that it joins them again in one of this country’s biggest annual political exercise.

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It always comes to the inevitable end, however.  As the president addresses the country inside the Batasan complex, Ugat Lahi artists pull the effigy to the center of the multitude to be burned.   They themselves pour kerosene on it to ensure it burns, despite being soaked by the rain.   They pause and then stand aside to let people’s leaders torch it.

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One imagines they may be used to it by now.  But, again, that is not taking into account the long hours they spent to create it.  It must always feel painful somehow.

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But theirs is not art for its own sake.  Their craft and creation is a witnessing of their own political beliefs that art must serve a greater purpose.  In creating effigies and burning them within hours of their completion they help the people show the nation’s real state and what must be done.

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This year, they may also be further consoled by the fact that the effigy that just burned is the last they will make of one BS Aquino. #

(Text and photos by Raymund B. Villanueva)

 

They came down the mountains for their shining red star

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DAVAO CITY—“Are the flags ready for Tatay?” asked a young woman as she rushed into the cavernous Almendras Gymnasium in the heart of this sprawling southern city. She was talking on her phone while clutching a sheaf of papers, presumably the program flow of tonight’s tribute. “Pila? Okay. I-taxi niyo na. Basta kay Tatay, laban,” she said. (How much? Okay. For Father, we shouldn’t care how much.)

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“Father” was the legendary rebel who punished the Philippine Army with telling blows for the better part of four decades in Southern Mindanao. He led the formation of the New People’s Army’s first battalion-sized unit that captured an enemy general in 1999 and held him as prisoner of war for weeks. He was Leoncio ‘Commander Parago’ Pitao, “the shining red star of the revolution.”

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Sick and unarmed, he was mowed down by a hail of bullets last June 28, however, along with his young medic Vanessa “Comrade Kyle” Limpag. Gloatingly, Philippine Army officers told Parago’s comrades to come down the mountains to lay down their arms.

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It seemed that thousands indeed have tonight. Busloads of peasants and indigenous peoples choked Almendras’ main entrance and lined up to walk up to the red flag-draped coffin on the stage. They were somber, as if it was indeed their biological father inside the simple white box. But they had no guns with them to lay down before Parago’s killers. Instead, they wore determined looks on their faces. These faces are grieving, but they do not look defeated.

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But Pitao was more than a just rebel commander to them. No one said he was cruel to his captured enemies because he was anything but. He was an exemplary organizer, an inspiring leader. He defended the poor and the persecuted against predatory businesses and despotic landlords. Above all else, he was a compassionate friend. They say that he was a father in more ways than one to the tens of thousands who have met him.

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Many touched the coffin’s glass as they gaze on the dead rebel and as they leave. Some raised their clenched right fist in a militant salute. Parents raised their children to allow them to see a white-shirted corpse adorned only with a logo that was replicated in giant flags up on the rafters and around the stands. Very few made the ritualistic sign of the cross but bishops, priests and pastors abounded in the building.

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The speeches and songs were expectedly fiery. A mere few meters away from a police camp, soldiers with assault rifles stationed a few street corners away, and intelligence agents among the throng they were nakedly defiant. How could humble peasants and Lumads be so daring and brave?

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A famous person came while the tribute was well into its third hour. Video lights glared and flash bulbs fired as Davao City mayor Rodrigo Duterte walked in with his entourage of journalists and staff. Laughter greeted his jokes as he paid tribute to the dead man’s life with the poor communities of his city. In the end, however, it was not him that the people came for, but the man whose smiling face was printed on thousands of red shirts that filled the venue.

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And there were indeed thousands of them. They filled the stands and the gymnasium floor. Almendras Gymnasium have run out of chairs for so many of them and so they either stood or sat on the floor throughout the lengthy program.

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Thousands more filled the courtyard, forming an explicit wall between the people inside and those who may think of disrupting the occasion. Only Pitao’s daughter Rebelyn’s—abducted, raped, murdered and dumped at a lonely roadside in Carmen, Davao by suspected military agents in 2009—funeral march may equal the size and breath of this throng.

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The tributes inside went well past midnight. Strong-throated youth activists on the stands exchanged shouted slogans that praised the Communist Party, its army, its popular front, its revolution and its most famous commander lying in state before all of them.

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Even in death, their Tatay still unites and inspires them for their revolution. #

 

(Text and photos by Raymund B. Villanueva)

Buwelta

By Sarah Raymundo
June 24, 2015

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Nasaan ang mga banal na alagad ng Dios sa mga oras ng magdamag na handang-handa na sana akong ipamukha sa kanila na bukas na bukas, sa totoo lang noong isang buwan pa, ay handang-handa na akong layasan ang tinamaan ng lintik na trabaho kong wala naman palang benepisyo o pakinabang ngayon, at lalong wala sa mga taong uugod-ugod na ako at wala nang pakinabang pa sa mundo? Nagkandasunog na’t lahat ang Casaa, Nariyang nag-Save Casaa ang mga aktibista. Nariyang sabihan akong huwag na huwag umugnay sa mga aktibista. Kung gusto ko pa ng kontratang walang koneksyon sa sarili kong utot, ni kulangot, “no employee-employer relation,” wala akong kinakantot! Saang sulok na lang pwedeng ma-inlab si Shirley? Sa Microtel sa may Ayala Technohub? Sa UP Town Center? Saang kamay ng Dios kukuha si Shirley ng salaping panlandi?

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Nasaan ang mga banal na alagad ng Dios sa mga oras ng magdamag na handang-handa na sana akong bilangin ulit kung ilang taon ba talaga ang siyam na taong pagkawala nina Karen at Sherlyn? Gusto kong bilangin ang milyong-milyong kinita at mga aspirasyong naglipana ng mga kasabayan nila.Gusto kong kwentahin ang ginastang pamasahe nina Concepcion at Erlinda sa pagala-gala, silang may mga nunal sa paang naghahanap pa rin. Di na rin masama ang kinita ng ilang NGO, karay-karay Karen&Sherlyn, mga susing pangalan, para-paraan.

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Pwes, iba ang hanap ko sa gabing ito. Nasaan ang mga banal na alagad ng Dios sa mga oras na ganito kahaba ang magdamag? Nasaan ang mga Palparan, Macapagal-Arroyo, Aquino’t kaAkbayan, mga dios-diosang alagad ng sukdulang sahol at salot? Hindi nalalayo sa mga dunung-dunungang turnilyo ng patakbuhing makina ng mga pantas. Naglalaho nang parang bula ang mga banal na alagad ng Dios sa mga oras ng magdamag na sila’y pinanggigigilan at akmang bubweltahan.

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Ilang anotasyon mula kay Sarah sa kanyang FB timeline: Sikat na awitin ng Eraserheads ang Shirley. Nakikpagholding hands siya sa CASAA. Sa Sabadong nasunog ang Casaan, sinabi sa akin ng kapatid kong si Dennis Raymundo na bakit hindi ako magsulat tungkol sa CASAA at gawing tungtungan si Shirley? Kagabi kausap ko si Ericson Acosta, unang beses daw niyang nakita ang Casaa matapos itong matupok. “Saan na tatambay si Shirley?” June 26, 2006 nang dukutin ng mga militar ang mga kasama kong aktibista na sina Karen at Sherlyn. Nakakaloka ang kontrakwalisasyon sa UP. Ang sarap ibagsak ng masahol na rehimeng Aquino, lalong masarap wafazin ang mga nagsasabing hindi niyo naman mapabagsak ang sinosoportahan naming rehimen. Daming gago sa mundo.

Aquino’s “last word” on Mamasapano, the writing on the wall?

President Benigno S. Aquino III’s speech at the PNPA graduation was meant to write finis to the public uproar over the bloody, botched counterterrorist operation in Mamasapano, Maguindanao. Instead it only managed to further rile a people sick and tired of the finger-pointing, the obfuscation and lies about what really happened, the stonewalling about key factors that caused the failed operation and, to top it all, the pathetic excuse that the president is, after all, only “human” and also makes “mistakes”.

But the only mistake Aquino admits to is the total trust he conferred on the sacked SAF Commander Napenas (who he says “fooled” him about the seemingly foolproof design of Oplan Exodus and his capability to lead it) and on suspended Chief PNP Purisima (who he says failed to follow his order to coordinate with the AFP and who failed to give him accurate updates on the progress of the operation). The question he refuses to answer: why didn’t he, as Commander-in-Chief/Chief Executive, ensure that AFP chief Catapang and the OIC PNP Chief Espina were in the loop from the very beginning? Why did he rely on a suspended general with no authority whatsoever, and a lower level PNP officer whose authority is not at par with either Catapang or Espina, to call the shots in this complex, high-level and high-risk operation?

What Aquino is still trying to obscure is the fact that he authorized Oplan Exodus including the so-called “time-on-target coordination” with the AFP, meaning the AFP would only be informed when the operation was already under way. He also agreed to set aside the ceasefire protocol with the MILF which meant the SAF commandoes would enter MILF territory without any prior coordination whatsoever with the joint AFP-MILF bodies overseeing the ceasefire. These two factors are what led to the Mamasapano fiasco: the lack of proper and timely coordination with both the AFP and the MILF.

Aquino stonewalls about his authorizing the setting aside of the ceasefire protocol with the MILF despite knowing about the dangers of fully armed contingents of MILF, BIFF and PAGs (private armed groups) in the area and the likelihood of the “pintakasi” phenomenon (where the armed community unites to resist any armed intruder) as clearly pointed out in the BOI report.

According to the BOI report, Aquino never gave any guidance as to how Oplan Exodus would take into consideration the ongoing GPH-MILF peace process. Aquino obviously agreed with the assessment that the MILF was coddling Marwan and was not to be trusted on that score. He apparently did not consider weighty the ensuing fall-out on the peace process should anything go wrong. Aquino does not admit to any of these and still pretends to be the leader who would do everything to achieve “peace” in Mindanao, even if it only means getting Congress to pass a watered down Bangsamoro Basic Law that he wagers the MILF will nonetheless accept.

These two fatal errors sealed the doom of the SAF troopers who in effect walked into a death trap: there was no escape and no rescue until it was already too late.

What stands out in Aquino’s speech is that he was most silent about US involvement in the Marwan operation. The Foreign Affairs department had all but exonerated the US by testifying in the Senate hearings that they accepted hook, line and sinker the US embassy’s declaration that US involvement was limited to the medical evacuation of the trapped SAF troopers.

That claim by the US embassy was proven to be a big lie when a video taken by a SAF commando of a drone flying just overhead and monitoring the battle surfaced. This validated reports from independent fact-finding missions of the presence of drones days before and on the night of the SAF operation.

Forced to amend its statements, the US and some Philippine government officials subsequently admitted that they helped in intelligence gathering (which is allowed under PH-US agreements such as the VFA) but continued to insist that US forces were not otherwise involved, especially in combat operations.

However, SAF commander Napenas testified under oath during executive sessions of the Senate hearings that there were six US officers, three of whom arrived with him, at the Tactical Command Post along with other SAF commanders. The presence of the six Americans, one of whom was even reported to have issued an order to an Army brigade commander to initiate artillery fire, speaks not only of the high interest the US had in the operation but the hand that they were allowed to have by the Philippine government — Aquino no less — in directing the operation.

Did the American “advisers” lead Aquino to believe that they had such reliable intelligence information, and they had trained and armed the SAF commandos so well, that arresting Marwan and Usman would be a walk in the park and that there would be no need to inform the AFP and MILF?

Was BSA so enthralled by the thought that personally turning over “international terrorists” Marwan and Usman to the FBI would be a publicity coup without equal? Coupled with the capping of the Bangsamoro peace process with the imminent passing of the BBL, would this not make him a shoo-in for the Nobel Peace Prize which had eluded his mother? The thought that he could even surpass his revered mom’s record and name must have been so titillating, the other side of the coin — the high probability of a firefight and costly casualties — was completely overlooked or shunted aside in his calculations.

As a bonus, a successful operation would redeem the name of his BFF (best friend forever) General Purisima, justifying his decision to allow the latter to direct the entire operation despite his suspension from office on corruption charges.

Some quarters continue to press the question of where funding for Oplan Exodus could have come from. If the US funded it, then Aquino, Purisima and the SAF could be considered as mercenaries doing the US bidding. But if not, then Aquino and Purisima could be criminally liable for misusing the SAF personnel and related resources outside of the authorized government budget and chain of command and thereafter for bringing about the unnecessary death of the SAF 44, MILF 17 and several civilians.

For the nth time, Aquino dissembles and stonewalls on the full extent of his and US complicity in engineering the Mamasapano disaster. The lid on this political can of worms is off and all attempts at a cover-up by Aquino and his apologists are failing.

The political demise of the Aquino regime is all but written on the wall. #

Published in Business World
30 March 2015

The progressives: A continuing tale

Text and photos by Raymund B Villanueva

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Progressive groups pressed for President Benigno Aquino’s resignation at a rally in Manila last Friday. Marching from various points in Metro Manila, they converged at the historic Mendiola bridge where they sounded like they were, for the nth time, simply haranguing the chief executive for hours on end. Cynics said the event was nothing new in terms of its usual participants and tirades.

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But something felt different about the event. Among other things, the paraphernalia were more varied and colourful; the protesters were more upbeat. It seemed they were up to something not quite the usual.

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It must be recalled that progressive groups, at the outset, accorded President Aquino the benefit of the doubt. Following his landslide win in the 2010 presidential elections and his promises that his will be a better government than his immediate predecessor, Bagong Alyansang Makabayan and its kind did not burn the president’s effigy during his first State of the Nation Address. The gesture, noted journalist Inday Espina-Varona, hinted on a promise that the progressives would cautiously read the lay of the land for once.

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For a time, indeed, President Aquino did look like he was bent on making good on his numerous campaign promises. He lambasted abusive government agencies for overspending on salaries and benefits. His refusal for a preferential road treatment for his convoy was unheard of. Most of the public lapped these up, giving him unprecendented high approval ratings.

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But critical situations made the chinks in the president’s armor appear. His character flaw as a leader first became obvious when several Hong Kong tourists perished in a bungled police rescue operation, which he personally monitored. He compounded the problem by refusing to apologize to the victims’ families, flinging the country to its first international crisis under his presidency. This standoffishness, as well as his penchant to blame anyone but himself or his administration, would be a constant refrain in the following years.

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Although the progressives essentially sided with President Aquino against China’s incursions into Philippine territory, they have always been on his case. They rallied against the presidential family when the landlord clan refused to award Hacienda Luisita to its real owners. They howled in protest when he signed the so-called Enhanced Defense Cooperation Agreement with the United States government. Still, Aquino’s high approval ratings held firm. The activists looked like they misread the situation yet again.

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It was a tragicomic “accident” that happened two years ago that first sent President Aquino’s magic carpet ride plunging. Janet Lim Napoles’ shenanigans unravelled not only the Aquino administration’s refusal to abolish the pork barrel system but also a more sinister form of corruption in the so-called Disbursement Acceleration Program.

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Suddenly, it was the progressive groups’ turn to be given the benefit of the doubt. They may be right about Aquino all along. Aquino may not, after all, be the nation’s knight in shining armor.

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Pundits are one in saying that when Aquino chose to grace a car plant’s inauguration rather than receive the remains of the Special Action Force troopers in Villamor Air Base, his believers started taking a second look at the president and his populism. His subsequent excuses and, again, his refusal to apologize, were incredulous.

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Last Friday’s rally underscored the progressives’ struggle for genuine reforms in government. Even as the wind blew against them, they stuck to their guns; they were unwavering. And now, the reason seemed obvious: The people have been taken for a ride all along; under the Aquino regime, government and social ills are worsening.

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But the progressives are not simply demanding that Aquino resign, nor are they content with a Constitutional succession (to let Binay take over the helm). They are calling for a People’s Council for National Unity, Reform and Change (PCNURC), which is clearly extra-constitutional but not illegal. It may be another tall order, but there seems to be no stopping the progressives. They have been proven right about the once sainted Aquino, and they may very well succeed with their PCNURC.

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Because and indeed, they’re progressives. #

LARAWAN: Tulay Kinse

Abangan natin ang kwento sa Kalye Kinse ni Tatang Henario na kilala sa tawag na “Bucay”, isang mangingisda sa Navotas City at apat na dekadang sinagwan ang pakikipagsapalaran sa laot ng kahirapan.

Ang mga larawan ay kuha noong February 22, 2015.

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